In the Bible, the numbers, when they are not to be taken in the literal sense, have a symbolic value which is often a literary expression of what is unique, complete, incomplete, completed,
in abundance... For each explanation regarding the number a biblical text will be quoted with the key phrases or a key word (John 17:17 "your word is truth", the Bible).
study has nothing to do with numerology, a form of spiritism forbidden in the Bible and it has nothing to do either, to a secret "code", that is also contrary to the biblical context (The numerology is a form a spiritism: "Now the works of the flesh are plainly
seen, and they are sexual immorality, uncleanness, brazen conduct, idolatry, spiritism" (Galatians 5:19-21). Esotericism does not conform to the biblical context: "But there is nothing carefully concealed that will not be revealed, and nothing secret that
will not become known" (Luke 12:2)) (READ THE BIBLE DAILY;
How is it that numbers in the Bible, in both the Hebrew and Greek text, are often used in figures of speech? The answer might be that in Hebrew and also in Greek, numbers are written with the letters of the alphabet. This helps to better understand
some expressions linked to insistence. For example: "There are six things that Jehovah hates; Yes, seven things that he detests" (Proverbs 6:16). Of course, if we read this verse reasoning in a binary way, we could ask, is it 6 or is it 7? Now, if we understand
that in the Bible, often the number six expresses what is considerable, and that the number seven, compared to the six, has a superlative value. So that Proverbs 6:16, could very well be interpreted in the following way (numbers in parentheses): "There are
many things (6) that Jehovah really hates; yes that he detests (7)".
Another peculiarity in the symbolism of numbers, is that it often seems to apply to all the books of the Bible. As
a general rule, biblical enigmas that do not involve symbolic numbers are solved in the immediate or general context of the book. And these symbols do not necessarily have the same meaning from one biblical book to another. For example, the number 2 can mean
the plural. This meaning is found in the text of Daniel's prophecy and Revelation (Daniel 12:7 and Revelation 12:14 times = 2 times). The number 3, often symbolizes insistence (Isaiah 6:3 and Revelation 4:8 "holy, holy, holy"; Ezekiel 21:14 "repeat three times").
The number 1, which represents what is unique, applies
to Jehovah God: "Listen, O Israel: Jehovah our God is one Jehovah" (Deuteronomy 6:4). His name is unique: "I Will Become What I Choose to Become" (Exodus
3:14). When Jehovah says that he is "one Jehovah", it means that his Name and his Person are unique, in no way linked to a place or a locality, unlike the other false gods who had a name linked to a place (Baal-Zephon (Exodus 14:2); Baal of Peor (Numbers
It represents what is unique, not similar and which will not be repeated or recreated. Jehovah has only "one" son, Jesus Christ, who is not similar to the millions of other angels in heaven who are called "sons of God" (Job 2:1): "For God loved the world so much that he gave his only-begotten Son" (John 3:16). Jesus Christ
is the only spiritual being created directly by God. The other heavenly and earthly creatures were created through the Logos, Jesus Christ: "This one was in the beginning with God" (John 1:2). If the Logos was alone with God, at the beginning of creation,
this is a proof that he has been created directly by God. The apostle John adds, "All things came into existence through him, and apart from him not even one thing came into existence" (John 1:3). It is in this sense that Jesus Christ is an Only Son of God.
The number 1 is applied to Jehovah and Jesus Christ: "I and the Father are one" (John 10:30). The expression "to be one" with another person (or a group), expresses oneness of purpose and action.
In one of his last prayers written in the Gospel of John, shortly before his death, here is the request he made to his Father, for his disciples: “I make request, not concerning these only, but also concerning those putting faith in me through their
word; in order that they may all be one, just as you, Father, are in union with me and I am in union with you, that they also may be in union with us, in order that the world may believe that you sent me forth” (John 17:20, 21). It is Jesus Christ himself
who gives the meaning of being one with his Father: “just as you, Father, are in union with me and I am in union with you”. Moreover, in that same last evening, to underline this complete unity with his Father, Jesus said: “who has seen me,
has seen the Father”: “Philip said to him: “Lord, show us the Father, and it is enough for us.” Jesus said to him: “Have I been with you men so long a time, and yet, Philip, you have not come to know me? He that has seen me has
seen the Father [also]. How is it you say, ‘Show us the Father’? Do you not believe that I am in union with the Father and the Father is in union with me? The things I say to you men I do not speak of my own originality; but the Father who remains
in union with me is doing his works. Believe me that I am in union with the Father and the Father is in union with me; otherwise, believe on account of the works themselves” (John 14:8-11,20,21).
This expression is used for the "one" day of Jehovah, the great tribulation to come will be a unique event in the human history and which will not be repeated more in the future: "And it will become one day that is known as belonging to Jehovah" (Zechariah 14:7). "And
there will occur a time of distress such as has not occurred since there came to be a nation until that time" (Daniel 12:1). "For then there will be great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur
again" (Matthew 24:21). This day will be "one" in the sense that it will not be repeated in eternity. The future Day of Jehovah will never have an equivalence of manifestation of the almighty of the Glory of Jehovah, which will manifest itself in an unparalleled
force of destruction (Great Tribulation).
The number 2 or the repetition twice, symbolizes the certainty of a prophetic declaration,
the assured fulfillment of a future event: "And the fact that the dream was repeated to Pharʹaoh twice means that the thing is firmly established on the part of the true God, and the true God is speeding to do it" (Genesis 41:32).
The number 2, connected with the number 1, symbolizes the plural in general: "where she is to be fed for a time and times and half a time" (Revelation 12:14 (a (1) time, times = 2 times, and half a time, that are 3
times and a half (compare with Daniel 12:7 (a parallel prophecy)).
In the offerings (grain or animals), the number 2, linked with an offering, in favor of a group of humans, such as
the 144,000. The 144,000 people redeemed from the earth are set apart (holy) to Jehovah as a holy offering (set apart to Jehovah God and the high priest Jesus Christ) (Revelation 5:10). The wave offering and the two loaves with leaven, alludes to this group
of humans on earth, set apart (holy) to God and Christ for the earthly ministry (until their death and heavenly resurrection). The grains and the two loaves represent this group of humans with their heritage of Adamic sin (the number two symbolizes the group),
the grains and the loaves with leaven (the ministry of humans, on earth, with their heritage of sin inherited from Adam). In 1 Corinthians 15:35-41, the apostle Paul compares a human body to a bare grain, which, later after its death, is put in the ground
to sprout (resurrection) for a new life (heavenly in this case (however, this can apply to the earthly resurrection too)). Just as the unleavened bread represents the sinless (unleavened) body of Christ, so the two loaves represent a group (two), of humans
with the Adamic sin genes (1 Corinthians 5:7 (remove the old leaven ); 10:16-17 (unleavened bread) ; Leviticus 23:16-20).
The number 2, associated with the number 3, symbolizes the insistence
in action: "Indeed, God does all these things Twice, three times, for a man" (Job 33:29). The "twice" means insistence, "three times" has superlative value in God's insistence on behalf of the man.
The number 2 has legal value in the event of controversy. This is the minimum required to authenticate a testimony: "On the testimony of two or three witnesses every matter must be established" (2 Corinthians 13:1). The presence of a third witness certifies
the authenticity it. The testimony of a single witness (only verbal, and without proof), has no validity, even though his statements might be correct: "Do not accept an accusation against an older man except on the evidence of two or three witnesses" (1 Timothy
5:19). If he provides concrete proof of his statements, these will serve as a second witness or testimony (receipts, invoices, acknowledgments of debt, etc.). However, even in this case, it will necessary to take two or three witnesses to authenticate these
proofs: "Moreover, if your brother commits a sin, go and reveal his fault between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take along with you one or two more, so that on the testimony of two or three
witnesses every matter may be established. 17 If he does not listen to them, speak to the congregation. If he does not listen even to the congregation, let him be to you just as a man of the nations and as a tax collector" (Matthew 18:15-17).
The number 3 expresses what is at the top when it is a repetition. Praise addressed to God
three times means a superlative expression of this divine quality: "Holy, holy, holy is Jehovah God, the Almighty, who was and who is and who is coming" (Revelation 4:8).
3, which follows the number 2, means the maximum in action, the symbolizing 2, the minimum required, in a testimony procedure, for example: "But if he does not listen, take along with you one or two more, so that on the testimony of two or three witnesses
every matter may be established" (Matthew 18:16).
It represents what is complete in space and volume ("Suddenly
a great wind came from the wilderness, and it struck the four corners of the house" (Job 1:19)). This number refers to the four cardinal points described as the four "corners" of the earth ("After this I saw four angels standing on the four corners of the
earth, holding tight the four winds of the earth" (Revelation 7:1, Revelation 20:8)). The same number 4, multiplied by itself (4x4) and multiplied by 100, represents the totality of the immensity of space ("for a distance of 1,600 stadia" (Revelation 14:20):
4x4x100 =1600. The "stadia" is the largest Roman unit of measurement (185 meters or 607 feet) which means on the whole earth. To add to the distance, the huge volume, it is written that the blood was coming out "as high up as the bridles of the horses").
It is often associated (as a multiple) with the distance
in width in length, the symmetry or the square aspect. The square of 5 (5x5 = 25) is often mentioned in the territorial division especially in the vision of the temple seen by Ezekiel and the territory of Israel (Ezekiel 40-48).
In the book of Revelation the number 5 is used in a symbolic sense by mentioning a plague of locusts that harasses humans for "five months" (Revelation 9: 5-11). The "Five Months" symbolize the life span of the locust.
Thus, the spiritual harassment of these symbolic "locusts" lasts all the life of this insect. In this context, the "five months", the whole life of the locust, means unceasingly, as long as they exist, until God makes them disappear (compare with Exodus 10:4-19)...
The number 6 expresses abundance, without being the
whole, often followed by 7, which is a superlative compared to 6: "There are six things that Jehovah hates; Yes, seven things that he detests" (Proverbs 6:16). “He will save you from six calamities, Even the seventh will not harm you” (Job 5:19).
In the prophecy of Ezekiel chapter 9, the man with the inkstand, who marks the humans who will survive the great tribulation, is followed by six destructive men. If the man with the inkstand represents
Jesus Christ, who will judge humanity before the great tribulation, the six men represent a large part of the angels in heaven who will participate in the destruction: "When the Son of man comes in his glory, and all the angels with him, then he will sit down
on his glorious throne" (Matthew 25:31). Therefore, the number 6, linked with these destructive men, symbolizes a very large part of the angels in heaven, who will participate in the great tribulation.
In Revelation 4:8, it is written that some spiritual creatures with God have 6 wings (3 pairs of wings), which seems to symbolize the extreme speed of movement of these spiritual creatures, with an extraordinary visual acuity under all angles, since
they are full of eyes.
The number 666 is the historical marker, in connection with resolution 666 (with other resolutions), of the image of the beast (UN), linked with the effective
beginning of the application of the globalist ideology which consists to control the whole of humanity, by the mark on the right hand, to allow people to buy or to sell. The creation of the image of the wild beast, represents the bases of a new ideology and
a globalist cult around this idolatrous image. According to the book of Revelation, this number 666 is a historical marker, being the beginning of the concrete application of the globalist ideology. However, the book of Revelation, gives a very precise detail,
to know the meaning of the number 666: "And it puts under compulsion all persons, the small and the great, and the rich and the poor, and the free and the slaves, that they should give these a mark in their right hand or upon their forehead, and that nobody
might be able to buy or sell except a person having the mark, the name of the wild beast or the number of its name. Here is where wisdom comes in: Let the one that has intelligence calculate the number of the wild beast, for it is a man’s number; and
its number is six hundred and sixty-six" (Revelation 13:16-18). The "calculation" of this number 666, is in fact, an understanding of its meaning, and not a simple arithmetic operation.
It symbolizes in the Bible, what is complete or completeness, which is the maximum, the expression
of the almightiness of God (Genesis 4:15 the maximum of a sentence "seven times"; completeness of a week of creation of "seven days" (Genesis 2:1-3), the seventh day being the symbol of the completion of this creation by a "rest").
The 6 associated with the 7, expresses the insistence and what is completed. "6, yes 7"... 6 completed by its maximum, 7 ("There are six things that Jehovah hates; yes, seven things that he detests" (Proverbs 6:16);
"He will save you from six calamities, even the seventh will not harm you" (Job 5:19)).
The number 7 connected with the number 8, is the expression of abundance or overabundance ("Give
a share to seven or even to eight, for you do not know what disaster will occur on the earth" (Ecclesiastes 11: 2); "We will raise up against him seven shepherds, yes, eight princes of mankind" (Micah 5: 5)).
The 7 associated with a multiple like 2 (7x2), can also express abundance (Genesis 31:41). It can express the completeness of a group (of humans) (Numbers 31:12-32 (Number 7 symbol of completeness and number 2, symbol of the group);
(Number 7 (completeness) x10 (completeness of a group)): Numbers 11:16,24 "Gather for me 70 men from the elders of Israel"). The number 70 (7x10) added with the unit 7, is undefined or endless ("Jesus said to him: “I say to you, not up to seven times,
but up to 77 times"" (Matthew 18:22 compare with Genesis 4:24).
The number 70 (7x10), represents a group of righteous humans before God: "Gather for me 70 men from the elders of Israel,
men whom you recognize as elders and officials of the people, and take them to the tent of meeting, and have them stand there with you" (Numbers 11:16).
In the book of Revelation, the
number 7 means exactly the same general biblical idea, of what is complete, to the maximum or the expression of the almightiness of God: Revelation chapter 2 and 3, the "seven congregations" represent both literally congregations at the time of the Apostle
John, but also, by the number "seven, the representatives of all the Christian congregations on earth. The "seven spirits" of God represent His Almightiness (Revelation 4:5).
book of Revelation, the number 7 is often associated with the number 10 (Revelation 12:3; 13:1; 17:3,7). Regarding the expression seven heads and ten horns, the seven expresses that is complete as groups, nations, or world powers: "The seven heads mean seven
mountains" (Revelation 17:9). These mountains represent kingdoms. While the 10, expresses completeness on an individual level, because they represent kings, that is to say human beings: "The ten horns that you saw mean ten kings who have not yet received a
kingdom, but they do receive authority as kings for one hour with the wild beast" (Revelation 17:12).
The seven and the ten are associated with a date which marks the dramatic celebration
of Atonement Day, the seventh month of the biblical calendar, Ethanim (Tishri), the tenth day, a date which appears cryptically in Revelation 11:19: "And the temple sanctuary of God in heaven was opened, and the ark of his covenant was seen in his temple sanctuary.
And there were flashes of lightning and voices and thunders and an earthquake and a great hail". Jehovah God only allowed the ark of the covenant to be seen, in Ethanim (Tishri), 10.
It has several symbolism according to the biblical
context, which often evoke the abundance or accentuation when it becomes a multiple ("Our sister, may you become thousands times ten thousand" (Genesis 24:60); "And your father has tried to cheat me and has changed my wages ten times" (Genesis 31:7,41); "I
performed in Egypt and in the wilderness and yet have kept testing me these ten times and have not listened to my voice" (Numbers 14: 22); "These ten times you have rebuked me; you are not ashamed to deal harshly with me" (Job 19: 3)).
The number 10 can be what is complete in action (The Ten Plagues of Egypt (Exodus 7-12)). The ten plagues of Egypt find a symbolic echo by the three times 7 plagues of the Apocalypse (Of 7 seals, 7 trumpets and 7 bowls),
which demonstrates that the symbolism of 7 and 10 can take the same meaning for what is complete.
The number 10 in Revelation is connected with the date of Tishri 10 (Ethanim), the day of atonement, which appears in a symbolic sense, in Revelation 11:19 by the vision of the ark of the covenant, visible only on that day (in
the past) (Leviticus 16:32): "Look! The Devil will keep on throwing some of you into prison so that you may be fully put to the test, and you will have tribulation for ten days. Prove yourself faithful even to death, and I will give you the crown of life"
(Revelation 2:10). These 10 days allude to the date of Tishri 10, which will end, as Paul under inspiration wrote, in the death and the fulfillment of the hope of everlasting life in heaven, for all the 144000: "We have this hope as an anchor for the soul,
both sure and firm, and it enters in within the curtain" (Hebrews 6: 19). The "within the curtain" is the most holy in the sanctuary where was the ark of the covenant, symbol of the presence of God.
The number 10 a complete set, often associated with the ten horns of the wild beasts that represent all the world's governments, or world human sovereignty (Revelation 12: 3; 13: 2 and Chapter 17).
In Revelation, there is the mention of the tenth of the holy city: "In that hour there was a great earthquake, and a tenth of the city fell; and 7,000 persons were killed by the earthquake, and the rest became frightened and gave glory to the God of
heaven" (Revelation 11:13). The holy city is the whole People of God (Malachi 3:16-18).
In the former nation of Israel, it was the priestly class that was chiefly beneficiary of the
tithe (Leviticus 10: 38). Therefore, the tenth of the city that "falls" or dies, represents all 144,000 humans, redeemed
from the earth to live in heaven to serve as kings and priests (Revelation 5:10). As a result, the 7000 who will die and immediately be resurrected (just before the great tribulation), represent the remaining humans to complete the 144000,
as group (1 Thessalonians 4:17, Revelation 20:4). The rest of the city that gives glory to God, represents the great crowdthat
will survive the great tribulation (Revelation 7: 9-17, Zechariah 13: 8 "the third part") (GREAT TRIBULATION; ONLY ONE DAY; PLANETARY JUBILEE).
The number 40 in the Bible is often connected with completeness in time. The
Israelites were punished for 40 years of wandering in the wilderness: "The Israelites had walked for 40 years in the wilderness until the entire nation had died off, that is, the men of war who left Egypt who did not obey the voice of Jehovah. Jehovah swore
to them that he would never let them see the land that Jehovah had sworn to their forefathers to give to us, a land flowing with milk and honey" (Exodus 16:35 ; Joshua 5:6).
fasted after his baptism, for 40 days in the wilderness: "After he had fasted for 40 days and 40 nights, he felt hungry" (Matthew 4:2).
The number 12
It represents the expression of God's sovereignty by an administration of a nation or
a group of Jehovah's worshipers. The 12 tribes of Israel, the 12 apostles (Genesis 49: 28, Matthew 12: 2-4). This symbolism of the administration of a people, stands out very well in Revelation: the 12 times 12000 of the Spiritual Israel, the 144000 (Revelation 7: 4-8, 14: 1-5). The dimensions of the New Jerusalem revolve around the number 12, as a multiple: "And the city is laid out as a square,
and its length is as great as its width. And he measured the city with the reed, 12,000 stadia; its length and width and height are equal" (Revelation 21:16). A cube of 12 thousand stadia on each of the 12 edges of the cube, we get by their sum, the number
of (12x12000) 144000 stadia. The astronomical height (12000x185 (607 feet) = 2220 km) of the New Jerusalem illustrates the fact that it descends on earth from God, like a symbolic umbilical cord, which connects the Earthly Paradise with Heaven where God lives:
"I also saw the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband" (Revelation 21:2).
This symbolic heavenly town has a base
with a wall of 144 cubits in height: "He also measured its wall, 144 cubits according to a man’s measure, at the same time an angel’s measure" (Revelation 21:17). The symbolic of the 144 cubits (measure of the length of a human forearm), seems
to indicate that the heavenly administration of the New Jerusalem, will have its human or earthly correspondence. For example, the 144,000
will be kings and priests according to Revelation 5:10. The human correspondences to these two heavenly functions will be: the prince
as representative of this heavenly kingship, and of "sons of Zadok", the priests, corresponding to the heavenly priesthood (Psalms 45:16, Isaiah 32: 1,2 "princes"; Ezekiel
44: 3 "chieftain" (prince); Ezekiel 40:46 "sons of Zadok"). These two functions of prince and priest, will constitute the protective basis of the sovereignty and worship to God, of the New Jerusalem on earth by the symbolic wall of 144 cubits in height.
"Then I saw, and look!
the Lamb standing on Mount Zion, and with him 144,000 who have his name and the name of his Father written on their foreheads"
This text describes King Jesus Christ in heaven, with the group of 144,000 who will share royalty and the priesthood with him. It is quite normal to wonder whether this number of 144,000 is to
be taken literally or figuratively. It is the context of the Book of Revelation that allows us to have a clear answer, especially in Chapter 7:3-8. In verse 4, it is written: "And I heard the number of those who were sealed, 144,000, sealed out of every tribe
of the sons of Israel". The following verses (5-8), list the 144,000, in 12 tribes of 12,000.
Next, from verses 9-17, the apostle John described a great crowdthat will survive the great tribulation.
Regarding this group of humans, he wrote: "After this I saw, and look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white robes; and there
were palm branches in their hands" (Revelation 7:9). In this text we have indirect information which clearly indicates to us that the number 144000, is to be taken literally: "After this I saw, and look! a great crowd, which no man was able to number". Why
did the apostle John write "no man was able to number"? Because this information on the innumerable great crowd, is in contrast with the previous one, that of the precise group of 144,000. This vision follows that of the complete group of 144,000, divided
into 12 tribes of 12,000, which shows that the number of 144000, is to be taken literally.