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THE GREAT TRIBULATION

INTRODUCTION

"Woe to those who yearn for the day of Jehovah! What, then, will the day of Jehovah mean for you? It will be darkness, and not light" (Amos 5:18)

The blue sentences indicate additional and detailed biblical explanations. Just click on the blue hyperlink. The biblical articles are mainly written in four languages: English, French, Spanish, Portuguese.

"Woe to those who yearn for the day of Jehovah! What, then, will the day of Jehovah mean for you? It will be darkness, and not light" (Amos 5:18). The article below, about the great tribulation is written in the same mind of Amos 5:18, seriousness and sadness. When a meteorologist or a team of engineers, analyze the terrifying satellite images of a category 5 cyclone, with winds exceeding 300 km / h (160 knot/h), their feelings could be very mixed. They are between the need to warn the populations concerned, without triggering a general panic, which could worsen the situation. It is the same with regard to the great tribulation: There is a biblical duty to warn, without panicking people. It is necessary to show that the great tribulation is a very close event, which will really happen, while showing as clearly as possible, what it is necessary to do to survive. Jesus Christ himself announced this great tribulation, with a particular reference to the prophecy of Daniel:

"During that time Michael will stand up, the great prince who is standing in behalf of your people. And there will occur a time of distress such as has not occurred since there came to be a nation until that time" (Daniel 12:1).

"For then there will be great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur again" (Matthew 24:21).

(The important biblical purpose, is to have good relationships with God and his Son Jesus Christ, through prayer, a behavior according to the Will of God and by reading and applying the Bible every day)

(What to do before and during the great tribulation, in order to come out of the great tribulation and to come in the earthly paradise?)

The prophecy of Daniel, and also, the prophecy of the Revelation, announce that there will be a great crowd of survivors:

"And during that time your people will escape, everyone who is found written down in the book" (Daniel 12:1).

"After this I saw, and look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands. (…) In response one of the elders said to me: “These who are dressed in the white robes, who are they and where did they come from?” So right away I said to him: “My lord, you are the one who knows.” And he said to me: “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb" (Revelation 7:9,13,14).

It is the prophecy of Zechariah which gives the most precise information about the great tribulation, regarding this "great crowd", which will come out of the great tribulation: "And in all the land,” declares Jehovah, “Two parts in it will be cut off and perish; And the third part will be left remaining in it.  And I will bring the third part through the fire; And I will refine them as silver is refined, And test them as gold is tested. They will call on my name, And I will answer them. I will say, ‘They are my people,’ And they will say, ‘Jehovah is our God" (Zechariah 13:8,9). God divides mankind into three "parts" (H6310 Strong's Concordance: "פֶּה" (peh) "part"). At first, one might think that it would be  "three parts" equal, or three "thirds" (H7992 Strong's Concordance "שְׁלִישִׁי" (sheliyshiy) "a third"). In the Hebrew text, it is a question of the first two parts (peh) and the third (sheliyshiy), according to the context of this sentence, third "part". So, these three parts of humanity are not necessarily the same number of humans (That is "Three Third"). To know what represent these three "parts" of mankind regarding the biblical context, we must take attention to the dramatic celebration of the Day of Atonement, Ethanim,10 (Tishri).

(The great crowd of all nations, peoples and languages  ​​will come out of the great tribulation (Revelation 7:9-17))

Many biblical prophecies designate the great tribulation as the "Day of Jehovah". While referring to it, this article will primarily rely on the prophecy Zechariah, to know what is the great tribulation and when it will happen.

(Jesus Christ described the signs that would announce the proximity of the great tribulation)

What is the Great Tribulation?

The Great Tribulation is the time when Jehovah God, through his Son King Jesus Christ, will end to this system of things

To put it very simply, this is the time when Jehovah God, through his Son King Jesus Christ, will end to this system of things (Revelation 14:15-20; 19:11-21 ). Other biblical prophecies refer to the Great Tribulation as the "Day of Jehovah": "Blow a horn in Zion! Shout a war cry in my holy mountain. Let all the inhabitants of the land tremble, For the day of Jehovah is coming! It is near! It is a day of darkness and gloom, A day of clouds and thick gloom, Like light of dawn spreading out on the mountains" (Joel 1:15; 2:1,2; see also Amos 5:18-21; Obadiah 15; Zephaniah chapter 1 and 2:1-4; Zechariah chapters 12, 13, 14).

How long will the Great Tribulation last?

ONE DAY

After careful reading of all the prophetic texts mentioning the "Day of Jehovah" or the "Great Tribulation", it can be said, without a shadow of a doubt, that this day will last only ONE DAY.

The clearest prophetic text over its duration is that of Zechariah and the Book of Revelation, both of which describe the Day of Jehovah as one day, or the only date of one day:

"And it will become one day that is known as belonging to Jehovah. It will not be day, nor will it be night; and at evening time there will be light" (Zechariah 14:7).

This text alone shows that it is a 24-hour day, and not a period of few days, because it is written that at the time of day, it will be neither day nor night, and that at the time of evening there will be light. However, the most explicit text is that of the book of Revelation, where this Day is connected with a date on the Jewish calendar. In Revelation 11:18, it is written: "But the nations became wrathful, and your own wrath came, and the appointed time came for the dead to be judged and to reward your slaves the prophets and the holy ones and those fearing your name, the small and the great, and to bring to ruin those ruining the earth" (Revelation 11:18). This text refers to the time of the Great Tribulation, when God "will bring ruin to those who ruin the earth". However, what is even more interesting, is that verse 19 repeats this time in enigmatic way, connecting the Day of Jehovah withe the vision of the ark of his covenant: "And the temple sanctuary of God in heaven was opened, and the ark of his covenant was seen in his temple sanctuary. And there were flashes of lightning and voices and thunders and an earthquake and a great hail" (Revelation 11:19).

This verse has two main parts: The first is the vision of the "ark of his covenant", the date of only one day. Indeed, Jehovah God did not allow to see the ark of his covenant (by the high priest), any day other than Ethanim (Tishri), 10 (Leviticus 16:2,29). The second part of the verse 19, is the symbolic description of the Great Tribulation. The Ethanim, 10 (Tishri), corresponds to the dramatic celebration of the Day of Atonement. The process of celebration is described in Leviticus chapter 16. It is a dramatic moment, because it describes symbolically, what will happen during the Day of Jehovah, the Great Tribulation. It will be a day of sadness, because Jehovah had given this instruction regarding this day: "It is a sabbath of complete rest for you, and you should afflict yourselves. It is a lasting statute" (Leviticus 16:31) (The vision of the Ark of the Covenant, is the date of the one Day of Jehovah: the Ethanim, 10  (Tishri)).

Can we know the date of the Day of Jehovah?

By analyzing the prophecies regarding this Day, it must fulfill seven biblical criteria and as long as these seven criteria are not all fulfilled, there will be no certainty. For each of the criteria there is a detailed biblical examination. Here are the seven criteria:

The criteria

INTRODUCTION

The date of the Day of Jehovah, according to the Bible prophecy, must have seven important criteria, all of which, together, determine the "moment" (Revelation 3:3). Until these seven criteria are all met, this date cannot be determined with certainty. That is why, when Jesus Christ spoke of the great tribulation, in 33 CE, he said: "Keep on the watch, therefore, because you do not know on what day your Lord is coming." (Matthew 24:42; 25:13). However, in Revelation 3:3, in 96 CE, 63 years later, the glorified Jesus Christ made it clear that the time would come when we could know in advance, the date of his coming, to not be surprised and to be prepared spiritually: "Certainly unless you wake up, I will come as a thief, and you will not know at all at what hour I will come upon you" (Revelation 3: 3). The expression, "you will not know at all at what hour I will come upon you", makes it possible to understand that the disciples "spiritually awakened", at the due time of God, will be able to know sufficiently in advance, the day and the hour, of the coming of King Jesus Christ, in order to be in spiritual condition to have his approval (Matthew 25:31). "For the Sovereign Lord Jehovah will not do a thing Unless he has revealed his confidential matter to his servants the prophets" (Amos 3:7).

1) The Day of Jehovah will be in Ethanim, 10 (Tishri) (Revelation 11:19) (ONLY ONE DAY (Part 1)).

2) The Ethanim, 10 (Tishri), will be in a lunisolar year of 13 months, because the prophecy of Ezekiel, by comparing 39:12 and 40:1, we find that from Ethanim, 10 (Tishri) to Nisan, 10, it there will be 7 months, and not 6 (that is the information of a lunisolar year of 13 months). The year 2023, will be a biblical lunisolar year of 13 months (PLANETARY JUBILEE (Part 5)).

3) The Ethanim, 10 (Tishri), must correspond to the passage from summer, to autumn (considered as the beginning of winter in the Bible) (Zechariah 14:8). By the way, the biblical new moon is not that of the current Jewish calendar. Psalms 81:3 (Bible), allows us to understand that the new moon represents its complete disappearance, in ambivalence (in this Psalm) to the appearance of the full moon: "Blow the horn on the new moon, On the full moon, for the day of our festival" (Psalms 81:3). This means that the biblical Ethanim, 10 (Tishri) is two days ahead of the current Jewish calendar, which is based on the first visible quarter. The biblical Ethanim, 10 (Tishri), corresponds to the Tishri, 8 (Ethanim) of the current Jewish calendar (which is two days late). The biblical Ethanim,10 (Tishri) 2023, corresponds to this passage from summer, to autumn (beginning of winter (according to biblical criterion)): Friday, September 22 after sunset (still summer) / Saturday, September 23, 2023 (transition, in this day, to the autumn equinox) (IN ONE DAY (Part 2); PLANETARY JUBILEE (Part 6, technical explanation)).

4) The Ethanim, 10 (Tishri), 2023 correspond to a Sabbath Year.

Friday (after sunset in Jerusalem

(CUT Hour + 2))

September 22 / Saturday September 23, 2023

THE SIGN OF THE END

PEACE AND SECURITY

THE NEW JERUSALEM

GOG OF MAGOG

THE TWO KINGS

BABYLON THE GREAT

ONLY ONE DAY

PLANETARY JUBILEE

THE LAST KING

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